If Iran is really plotting to wipe modern Israel off the map, that idea is nothing new. It has existed since ancient times. The first plot was limited in scope and originated in the mind of the Egyptian Pharaoh when he conceived the idea of killing all the Hebrew boys. Probably because one of his seers had foreseen the rise of a Hebrew deliverer who would free them from Egyptian bondage.
According to the Sages, the Egyptians had two distinct reasons for their decree. The first reason was to lessen the exploding Jewish population (Exodus 1:9-10). At first, Pharaoh demanded that the Jewish midwives themselves abort the baby boys. When they refused, he made a nationwide decree to throw all baby boys into the Nile (v. 22). The second reason for Pharaoh’s decree is not stated in the Torah but is noted by the Sages. Egypt was a culture steeped in astrology and all manners of occultism. Pharaoh’s decree was based upon the advice of his astrologers – who predicted that the Jewish people’s redeemer was soon to be born (as he indeed was). They further intuited that he would have a vulnerability to water (and in fact Moses would eventually be punished on account of water – when he produced a well in the desert by hitting a rock rather than speaking to it – see Numbers 20:7-13). Putting these two facts together, Pharaoh’s advisers recommended throwing all the Jewish babies into the water – reasoning that this may enable them to slay the future redeemer at his birth. AISH: Duration Of Decree To Throw Baby Boys Into Nile By Rabbi Dovid Rosenfeld, February 17, 2025.
Exodus 1:8 says, “Then a new king, who did not know about Joseph, came to power in Egypt.” I believe this pharaoh was King Ahmose (1550-1525 BCE), who drove out of Lower Egypt the ruling foreign Hyksos (Shaw, Oxford History of Ancient Egypt, p.201)—Lower Egypt being the Delta region referred to in Scripture as Goshen. Historians tell us Hyksos is a Greek term meaning, “rulers of foreign countries,” and the Egyptians applied it to the immigrants from Syria-Palestine, who grew and prospered through the 12th and 13th dynasties of Egypt’s history. MESU ANDREWS: Who’s The Baby-Killing- Meany-Pharoah In Exodus 1?
Although it is estimated that up to 600,000 infants were probably murdered in this act of genocide, the plan was a complete failure. Because Israel’s deliverer was not only born on time but lived until he was 120 years of age. Furthermore, he was instrumental in delivering Israel from Egyptian bondage.
The second plan was to completely exterminate the Hebrew people in their entirety, and it was formulated at the Red Sea by Pharaoh himself. When he ordered his vast cavalry to pursue the fleeing Israelites into the divided waters of the Sea and massacre them. The only problem there is that everything went wrong, and his plan to exterminate Israel spectacularly backfired.
The Pharaoh of Egypt ordered his army and chariots into the parting of the Red Sea primarily to pursue the Israelites after they had escaped from slavery in Egypt. According to the biblical account in the Book of Exodus, after Moses led the Israelites out of Egypt, Pharaoh had a change of heart and decided to chase them down to bring them back. The Israelites found themselves trapped between the advancing Egyptian army and the Red Sea. In response to the Israelites’ fear and desperation, Moses, guided by God, parted the waters of the Red Sea, allowing the Israelites to cross on dry ground. Pharaoh, determined to recapture the Israelites and unwilling to let them go, ordered his forces to follow them into the sea. However, as the Egyptian army pursued the Israelites into the parted waters, the sea returned to its normal state after the Israelites had crossed. This led to the drowning of Pharaoh’s army, which is viewed as a pivotal moment in the narrative, symbolizing the liberation of the Israelites and the power of God over their oppressors. QUORA: Why Did Pharaoh Order His Army And Chariots Into The Parting Of The Red Sea By Saurio
The third plot of historical records was hatched in the mind of the prime minister of Persia, Haman, to be precise. Who felt so aggrieved by Mordecai the Jew’s refusal to bow down before him and render him due homage that he thought the only appropriate remedy was to avenge himself by exterminating all Jews throughout the Persian empire.
Haman (Hebrew: הָמָן Hāmān; also known as Haman the Agagite) is the main antagonist in the Book of Esther, who according to the Hebrew Bible was an official in the court of the Persian empire under King Ahasuerus, commonly identified as Xerxes I (died 465 BCE) but traditionally equated with Artaxerxes I or Artaxerxes II. His epithet, Agagite, indicates that Haman was a descendant of Agag, the king of the Amalekites. Some commentators interpret this descent to be symbolic, due to his similar personality. In the narrative of the Book of Esther, Haman was a proud and ambitious man who demanded that everyone bow down to him as a sign of respect. However, a Jewish man named Mordecai refused to bow down to him, which enraged Haman. Seeking revenge, Haman convinced the king to issue a decree that all Jews in the Persian empire be exterminated. Haman’s plot was foiled by Queen Esther, who was also Jewish and had concealed her identity from the King. Esther revealed Haman’s plan to Ahasuerus and pleaded with him to spare her people. The King was outraged at Haman’s treachery and ordered that he be executed instead. WIKIPEDIA: Haman.
Unfortunately, the Jews rejected the Messiah and, as a result, doomed themselves. Based upon divine revelation, we know that this development was the outworking of the Satanic conspiracy of the ages. Not only to frustrate the plan of salvation, but to get the world to reject the Redeemer. Consequently, the Saviour Himself predicted the fall of Jerusalem and the decimation of the Jewish people.
“Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers’ guilt. Serpents, brood of vipers! How can you escape the condemnation of hell? Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar. Assuredly, I say to you, all these things will come upon this generation. “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! See! Your house is left to you desolate; for I say to you, you shall see Me no more till you say, ‘Blessed is He who comes in the name of the Lord!’” Matthew 23:31-37 (NKJV).
The Jewish people, the descendants of Abraham, Isaac, and Jacob, have had to pay a heavy price indeed for their rejection of the Messiah and their antipathy towards the Gospel. As the saying goes, “Hindsight is always better than foresight.” Messianic Jews have accepted the biblical teachings about Jesus and look forward to His second coming with fervent hope. Most Jews, however, recoil at the idea that He has come at all and are still looking for His first advent.
But the chief priests and elders persuaded the multitudes that they should ask for Barabbas and destroy Jesus. The governor answered and said to them, “Which of the two do you want me to release to you?” They said, “Barabbas!” Pilate said to them, “What then shall I do with Jesus who is called Christ?” They all said to him, “Let Him be crucified!” Then the governor said, “Why, what evil has He done?” But they cried out all the more, saying, “Let Him be crucified!” When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this just Person. You see to it.” And all the people answered and said, “His blood be on us and on our children.” Matthew 27:20-25 (NKJV).
The siege and destruction of Jerusalem and its temple, along with the slaughter of countless thousands, was one of the darkest events in Jewish history. These calamities, unfortunately, they brought upon themselves. The wanton waste of priceless treasure, the desecration of the temple, and the unconscionable shedding of the blood of the aged, women, and children are shameful tragedies which will forever stain the pages of Roman and Jewish history.
In 70 AD the land of Judea was plunged into chaos and turmoil. Bands of Zealots and other Jewish rebel groups roved the countryside attacking Roman garrisons and even their own Jewish brethren they accused of sympathizing or appeasing the Romans. The Romans reacted with brutality, showing no mercy as they indiscriminately killed men, women, and children. Scores of Jews throughout the land fleeing the Romans made their way to Jerusalem where the Zealots had successfully ousted the Roman garrison from the city in 66 AD. In April of 70 AD, the Roman General, Titus, who would later become Caesar, besieged the city of Jerusalem with over 100,000 people trapped inside. As the Romans tightened their strangle hold upon the city, the Zealots and groups opposing them began fighting each other within the city, even burning each other’s food supplies. Anarchy, fear, and starvation reigned within Jerusalem’s city walls. Outside the city camped the Romans who would crucify any man, woman, or child caught fleeing the city. So many crosses were being made to crucify those fleeing that the woods in the surrounding area were almost completely deforested. After a four-month siege, on the 9th of the Jewish month of Av (then the 10th of August), the Romans stormed the city, killing everyone who was left inside and completely destroying the city and the Temple. It was said that so many were the slain on the Temple mount that the stairs to the Temple flowed with blood. Jewish historian, Flavius Josephus, who was present in Jerusalem when the city was captured and burned, described the devastation in this manner: “The countryside like the City was a pitiful sight; for where once there had been a lovely vista of woods and parks there was nothing but desert and stumps of treesÖ every trace of beauty had been blotted out by war, and nobody who had known it in the past and came upon it suddenly would have recognized the place: when he was already there he would still have been looking for the city.” HOPE FOR ISRAEL: Jerusalem 70 A.D., Not One Stone Left Upon Another.
(TO BE CONTINUED)